翻訳と辞書
Words near each other
・ "O" Is for Outlaw
・ "O"-Jung.Ban.Hap.
・ "Ode-to-Napoleon" hexachord
・ "Oh Yeah!" Live
・ "Our Contemporary" regional art exhibition (Leningrad, 1975)
・ "P" Is for Peril
・ "Pimpernel" Smith
・ "Polish death camp" controversy
・ "Pro knigi" ("About books")
・ "Prosopa" Greek Television Awards
・ "Pussy Cats" Starring the Walkmen
・ "Q" Is for Quarry
・ "R" Is for Ricochet
・ "R" The King (2016 film)
・ "Rags" Ragland
・ ! (album)
・ ! (disambiguation)
・ !!
・ !!!
・ !!! (album)
・ !!Destroy-Oh-Boy!!
・ !Action Pact!
・ !Arriba! La Pachanga
・ !Hero
・ !Hero (album)
・ !Kung language
・ !Oka Tokat
・ !PAUS3
・ !T.O.O.H.!
・ !Women Art Revolution


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

Arminian controversy : ウィキペディア英語版
History of the Calvinist–Arminian debate

|
}}
The history of the CalvinistArminian debate, a theological dispute originally amongst Dutch Protestants, dates back to the early 17th century. Its points remain at issue as the basis of current disagreements amongst some Protestants, particularly evangelicals. These debates go back in some form to Augustine of Hippo's battle with the Pelagians in the 5th century on theological cornerstones of soteriology, including depravity, predestination, and atonement.
== Quinquarticular Controversy ==

The Quinquarticular Controversy is a term used to refer to the purely theological Calvinist–Arminian clashes of the period 1609 to 1618, a time in which the debate had serious political overtones in the Netherlands. This controversy is the one that was addressed by the Dutch Reformed churches at the Synod of Dort in 1618–1619, a meeting to which Protestant representatives from Reformed churches in other countries were invited. Quinquarticular (i.e. "having to do with five points") refers to points of contention raised by the Arminian party in its publication of five articles of Remonstrance in 1610. These were rejected by the Synod in the Canons of Dort, the essence of which is commonly referred to as the Five Points of Calvinism.
The Controversy marked the transformation of the Arminian movement into a separate, persecuted church organization in the Netherlands. For Arminians it was the start of full persecution after the imposition of an edict, while for Calvinists it resulted in the settling in clear points of doctrine that were initiated by John Calvin and clarified by Theodore Beza. For Lutherans the controversies saw the ending of any possibility of unification with the Calvinists.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「History of the Calvinist–Arminian debate」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.